RESETTING THE STAGE
So Mark Labberton, author of Called, argues that Jesus’ two-word directive, “Follow me,” is the primary call that creates and defines our vocation (Labberton 2014, 9). While this seems basic it is quite revolutionary. This is not the approach or content I had anticipated from the title of the book. The heart of God’s call is this, Labberton seems to proclaim, that we receive and reciprocate the love of God for us—directly back to him first and indirectly to our neighbour. Indeed Jesus, quoting from to the Torah, made it clear that the greatest commandments are to love God and love people, period! This is our primary twin-call.
And I happily accept that. I also concur that whether or not we’ve discovered any specifics to our purpose in life we should live out this first thing. We even agree that this specific, unique God-given purpose should be “aspects of our call [that] assume first things but then move us in particular contexts of work or ministry, of friendship or marriage, of service or advocacy, of imagination or analysis. The next things may take the form of jobs (and often do), or they may be acts of volunteer service. This is where the convergence of gifts, talents, education, opportunity, passion and more draw us towards jobs or service that can seem deeply rewarding.”
When it comes to the specifics, however, I believe that Jeremiah was not an exception; that God saying of him that He knew him and fashioned him in the womb for a specific purpose applies to each of us too. Otherwise, for instance, why do each of us have unique fingerprints?
So yes, I grapple with my seminary president’s assertion that “Beyond these first things, God [only] sometimes has next things” because I still believe he always does for everyone. That notwithstanding, I immediately see the dangers he points out of not keeping first things first (pursuing our primary call of loving God and loving people) and rather seeking custom-made next things first. Reversal of first things and next things is not just counterproductive in the end; I dare say it is even suicidal. Here are three reasons why (which I’ve summarised and coined in my own typical alliteration fashion). We:
- miss the point
- miss the priority
- miss the person.
I will dwell only on the first two dangers here (in order to keep this blog short and sweet) and highlight the last one (potentially the worst; and the lengthiest) in the next installment, DV.
1. MISSING THE POINT
We are not here for us—we are here to please/glorify God and bless humankind. What is the point if we discover that we are uniquely shaped to, say make music, and yet end up using it in a way that offends our creator and/or exploits our fellow human beings? There are many celebrities who have obviously discovered their gifts and talents (specific God-given purpose, if you like) but who are still far away, so far away from their primary call to love God and people, or in the words of Jesus, “Follow me.” What if even our ‘calling’ or ‘career’ now rivals our primary love for God?
I think of many people who say they’ve discovered their calling, let’s say to be medical doctors, but whose attitudes stink—are they really living out their God-given purpose then? How about the one who is an obviously gifted public servant and yet is corrupt to the core? Does she not make a mockery of her primary purpose in the midst of executing her specific, secondary call? What’s the point?
On the other hand, “If we embrace and practice our primary calling to live as followers of Jesus,” Labberton posits, even “in the most practical and ordinary contexts of our lives, the meaning of our secondary call will more likely occupy its appropriate place and will bear the weight and priority that is formed by what matters most” (169).
Again, “If and when we come to a particular setting or work that especially suits the way we’ve been made or to work on the concerns or passions we want to give our strengths and energies to, we bring to those settings far more of what they need than just good talent or interest. We bring something of the kingdom” (170).
2. MISSING THE PRIORITY
First things trump everything. As Labberton puts it, “In Scripture, God seems far more passionate about first things—how we live and love and our neighbor—than about next things—what our set of daily tasks is. At the same time, it’s clear how we love him and our neighbour by how we demonstrate that in the context of our daily relationships and tasks. This is where the ordinary joy and rub of Christian discipleship are meant to be lived out. We live out the extraordinary call of following Jesus (first things) right in the midst of the ordinary actions of daily life (next things).”
In other words, in the grand scheme of things, someone who hasn’t discovered their specific, unique God-given purpose but is loving God and neighbor in whatever ‘mundane’ tasks in life is making the mark in God’s eyes while the one with the perfect skill set in the most fulfilling profession but missing first things may end up with the short end of the stick like the scenario Jesus describes at the final judgment when many will come and say, “Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?” Remember the Lord’s response to such who missed first things even though they did next things? “Then I will tell them plainly,” he says, ‘I never knew you. Away from me, you evildoers, you law breakers, you workers of lawlessness!’
Does anyone need any further convincing that missing the point of purpose and missing God’s priority in the chase after next things are suicidal? The third danger, why reversal is suicidal, I find even more fundamental than these other two but tell me what you think so far.
TO BE CONTINUED…