COVIDic Times: PLAYING GOD.

The time of the prophet Isaiah, in the eighth century BC, was a similar period of turmoil and change in the Near East just as the COVID-19 pandemic has rendered our world today. The people of God had a choice to make between the multitudes of tangible but false gods of the neighbouring states and the unseen but Almighty God of their forebears. We face a similar choice in a similar dispensation. Who/What will we trust in  for salvation?

 

 

INTRODUCTION

What a time to be alive! Our ‘Titanic’ has hit an iceberg. The worst pandemic in 100 years! Over half a million infected with COVID-19 in 199 countries and territories; over 25,000 dead. Nations are in lockdown; economies are heading into recession; healthcare systems are bursting at the seams… everything that can be shaken is being shaken!

The time of the prophet Isaiah, in the eighth century BC, was a similar period of turmoil and change in the Near East (Coogan 2016, 253). It wasn’t a viral microorganism stirring up the turmoil; it was a viral kingdom called Assyria! As Coogan puts it, “As the Assyrians moved toward Egypt in their ambition to control the entire Near East, the northern kingdom of Israel, like many other states in the region, was absorbed into the Assyrian empire, and the independence of the southern kingdom of Judah was curtailed severely” (253).

The other thing was that the Near East was rife with idols! Literally thousands of idols have been uncovered by archaeologists throughout the area. And Israel was constantly tempted to put their trust in these tangible but false gods rather than the unseen yet Almighty One. This is the context of the prophet Isaiah.

In the last couple of weeks my church family in Montreal, Westview Bible Church, began a series on “Selections from the Book of Isaiah” under the broad theme “The Glory of God and the Restoration of all things.” Today we continue that, and for the next few weeks… The book of Isaiah’s overall theme receives its clearest purpose statement in chapter 12: “Behold, God is my salvation, I will trust and not be afraid” (Isaiah 12:2). This echoes the meaning of Isaiah’s name, which means the “Yahweh is salvation.”

Today’s message, PLAYING GOD, samples a number of passages in the Second of three parts of Isaiah, chapters 40-55, particularly chapters 40, 42, 44 and 45. My aim is to force us to take a closer look at our tumultuous world today (just like in Isaiah’s day), to see how everything that can be shaken is shaking right now. And to ask ourselves a piercing question: What shakey created thing are we putting ahead of, or even in place of, an unshakeable uncreated God? Who or what has been playing God in your life? How are they doing right now? Isaiah 42:6-22 will be our anchor text; but we’ll go back and forth in the Isaiah 40’s. Let’s go!

 

OUTLINE

Playing God. There’s a sense in which we play God because we are made in His image and likeness and have the power to create, both hard ‘stuff’ and soft stuff like ideologies. But as Andy Crouch puts it so well, “Idolatry is the biblical name for the human capacity for creative power run amok” (Crouch 2013, 55). We then create stuff that now want to play God in our lives. We make idols and then they shape us!

We’ll examining this message in four parts (4C’s):

• • Characterization | characterization of idolatry (Isaiah 44:1,2, 6-7, 9)
  • Claims | claims of the gods (Isaiah 44:1,2, 6-17)
  • Consequences | consequences of idolatry (Isaiah 44:10, 11, 18-20)
  • Call, your call. (Isaiah 44:19-22)

 

1. CHARACTERIZATION | of Idolatry (44:1, 2, 6-7, 9)

Right from the beginning of Second Isaiah onwards (chapter 40 forwards) there is a series of verses targeting idols and idolatry, especially chapters 40 to 48. Introduction is right there in chapter 40:18

¹⁸ With whom, then, will you compare God? To what image will you liken him? ¹⁹ As for an idol, a metalworker casts it, and a goldsmith overlays it with gold and fashions silver chains for it. ²⁰ A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.

Images in the ancient Near East were either cast (i.e. metal) or carved (out of wood). An idol is a cultural construct, hard or soft, that we treasure and that embodies a false claim about our ultimate source, sustenance and sense of identity and meaning. “The word ultimate is crucial …” (Crouch) because various things are our source( eg. the sun for light) and sustain us (eg. economy or science) and give a sense of meaning (like family) but none of them should ever be considered ULTIMATE! Then they become a god; a false god.

It is reported that someone said of the Titanic: “Even God cannot sink this ship!” That is the problem with idolatry. Crouch says Crouch, “an idol is a special kind of human creation, one that is not just mistaken in a superficial way. Rather, it advances a claim about the ultimate nature of reality that is ultimately mistaken. And since the Creator God is the ultimate meaning of the world, an idol is a representation of a false god. Implicitly or explicitly, all idols represent a challenge and counterclaim to the identity and character of the true Creator God.”

First of all, who are the PLAYERS in this ‘game of thrones’:

• Yahweh: “Israel’s King and Redeemer, the Lord Almighty” (vs. 6)
  • If you back track to the beginning of the chapter (vs. 2), “This is what the LORD says…”
• Yahweh’s people: they are the ones he’s mainly speaking to in this passage
  • Backtrack to beginning of chapter (vs. 1): “But now listen, Jacob, my servant, Israel,
  • Repeats “Jacob, my servant” in the last part of verse 2 and adds a nickname for them “Jeshurun.” This was “an endearing name for Israel—see Deut 32:15; 33:5, 26” (Walton et al 2000, 628).
  • Verse 7 talks about “what has happened since I established my ancient people“
  • In vs. 8b, “you are my witnesses“
• Idol makers/Craftsmen: “All who make idols…” (vs. 9a)
• Idols: “…and the things they treasure…” (vs. 9b)

 

2. CLAIMS | of the gods (44:1, 2, 6-17)

GAME ON!!! Idols’ claim versus Yahweh’s claim. Both Yahweh and idols want to claim us; but only God is able to articulate and justify his claim in the Scripture! In fact, an idol can make no claim, except what we’ve attributed to it. God wants to play His role as God in our lives; but idols also want to play God. I’ll just compare the claims in terms of CHOICE, CREATION, CLASS, CONFESSION of these four players.

A. Choice | The One Who Has First Choice alone is worthy of first place!

• YAHWEH: He chooses first because he comes before all things!
  • “But now listen, Jacob, my servant, Israel, whom I have chosen.” (vs. 1)
  • “Do not be afraid Jacob, my servant, Jeshurun, whom I have chosen.” (vs. 2)
• PEOPLE & IDOL MAKERS: They go choose a what deity, design and material in nature.
  • ^“A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.” (Is. 40:20)
• IDOL: Cannot choose anything or anyone.

B. Creation | The One Who Creates alone is worthy of worship!

• YAHWEH: “This is what the Lord says—he who made you, who formed you in the womb, and who will help you…” (vs.2). “I have made you, you are my servant” (vs. 21) ¹⁸ For this is what the Lord says—he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited…” (Isaiah 45:18)
• PEOPLE & IDOL MAKERS: ^“Who shapes a god and casts an idol,which can profit nothing?” (vs.10)  ^“People who do that will be put to shame; such craftsmen are only human beings.” (v.11)
  • ¹²The blacksmith takes a tooland works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint. ¹³ The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in human form, human form in all its glory, that it may dwell in a shrine. ¹⁴ He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow.¹⁵ It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread. But he also fashions a god and worships it; he makes an idol and bows down to it. (vs. 12-15)
• IDOL: Is created/shaped! “Who shapes a god and casts an idol, which can profit nothing?” (vs. 10) 

C. Class | God is in a class of His own; all by Himself. He is worthy of our exaltation.

• YAHWEH: “This is what the Lordsays—Israel’s King and Redeemer, the Lord Almighty: I am the  first and I am the last; apart from me there is no God. Is there any God besides me? No, there is no other Rock; I know not one” (vs. 6) In Isaiah 45: 18 God says: “I am the Lord, and there is no other.”
• PEOPLE: “Those who would speak up for them are blind; they are ignorant, to their own shame” (vs. 9c).
• IDOL MAKERS: “All who make idols are nothing…” (vs. 9a)
• IDOLS: “…and the things they treasure are worthless.” (vs. 9b)
  • ¹⁶ Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says,“Ah! I am warm; I see the fire.” ¹⁷ From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, “Save me! You are my god!” (vs. 16-17)

 D. Confession | The One Who Can Speak for Himself (not spoken for) is to be heeded.

• YAHWEH: Who then is like me? Let him proclaim Let him declare and lay out before me what has happened  [past]  since I established my ancient people, and what is yet to come—yes, let them foretell what will come [future].” (vs. 7) “Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses.” (vs. 8) “I have not spoken in secret, from somewhere in a land of darkness;I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the Lord, speak the truth; I declare what is right.” (Isaiah 45:19)
• PEOPLE: Nothing to say.
• IDOL MAKERS: Nothing to say.
• IDOLS: Say nothing. They do not because they cannot.

 

3. CONSEQUENCES | of Idolatry (44:10, 11, 18-20)

When it comes to idolatry, it’s a lost game. Heads, you lose; tails you lose.

• A. Lose Time & Money: Who shapes a god and casts an idol, which can profit nothing? (vs. 10)
• B. Lose Honour/Face: “People who do that will be put to shame;  … Let them all come together and take their stand; they will be brought down to … shame“ (vs. 11). But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame. (Isaiah 42:17) “All the makers of idols will be put to shame and disgraced; they will go off into disgrace But Israel will be saved by the Lord with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting.” (Isaiah 45:16-17)
  • Nana Bea story of idol in rain; beaten to pulp
• C. Lose Calm: “… they will be brought down to terror ….” (vs.11). Terror.
• D. Lose Sense/Smartness:“They know nothing, they understand nothing;  their eyes are plastered over so they cannot see…  No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” (Isaiah 44:18-20)
  • We’re not even able to record at church anymore, hence this message is from my home office—which incidentally used to be a shrine for a number of idols. When we came to see this home in Pierrefonds to purchase it a little over seven years ago, this room was full of idols! Think about it, the former occupants of this house had to pack up what they worship in boxes and send them to their next house. How can something you can pack up and carry, carry you?! We lose our smarts!
• E. Lose Self (GOD IMAGE): BECOME LIKE THEM! Blind, deaf, dumb; heartless… “Those who make them will be like them, and so will all who trust in them.” (Psalm 115:8). You become who/what you worship.

Bottomline, you loose all. I like how Andy Crouch puts it: “All idols begin by offering great things for a very small price. All idols then fail, more and more consistently, to deliver on their original promises, while ratcheting up their demands, which initially seem so reasonable, for worship and sacrifice. In the end they fail completely, even as they make categorical demands. …idols ask for more and more, while giving less and less, until eventually they demand everything and give nothing” (56).

 

4. CALL | your call (44:19-22)

Today, God is calling us to Reflect, Remember, Repent and Return.

A. REFLECT (stop to think): ^“No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” ²⁰ Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” (vs. 19-20)

• • Reflect (take stock) of what you A-D-O-R-E
    • Who/What you ADORE –> affections
      • gods out of celebrities (catching the virus); Sports (NBA has ceased; Olympics postponed)
    • Who/What you DEPEND ON –> addictions
      • gods out of our sexuality; gods out of science & technology; AI’s coming!
    • Who/What you OBEY –> directions
      • gods out of our autonomy, our intellect! Our appetites. “The god is their stomach”
    • Who/What you spend significant RESOURCES on –> investments of time and money.
      • gods out of business; our economies; our healthcare system
    • Who/What you Elevate –> promotions
      • gods out of human rights—“We’ve elevated our rights above the one who makes us righteous” (Ron Kenoly).
    • All these things, are good servants but terrible masters!

B. REMEMBER: “Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you.” (vs. 21)

C. REPENT: “I have swept away your offenses like a cloud, your sins like the morning mist.” (vs.22a)

D. RETURN: “Return to me, for I have redeemed you.” (vs. 22b)

 

CONCLUSION

GOD DOESN’T PLAY. HE IS GOD. He is either NUMBER ONE or NUMBER ONE! He won’t take second place. “I am the Lord; that is my name! I will not yield my glory to another or my praise to idols.” (Isaiah 42:8)

IF you have an idol in your life, it is your full responsibility because you have ceded your power of creation and choice as a person made in the image of God with the ability to ‘play God’ to someone or something, hard or soft, to rather play God in your life.

We’re so nothing—but you know what’s worse—the things we create to PLAY GOD in our lives. Everything that is created—primary (i.e. created by God) or secondary (created by man from what has already been created by God)—can be shaken.

Let me ask you again: What shakey created thing—created by God or man—are you putting ahead of, or even in place of, an unshakeable uncreated God? Crouch says, “Like the serpent in the Garden, they all [i.e. all idols] raise the question of the Creator God’s truthfulness and goodness, subtly or directly suggesting that the Creator God is neither true nor good” (56).

But in times of crisis like now I hope you see how no one and no thing can save you but Yahweh! “Behold, God is my salvation, I will trust and not be afraid” (Isaiah 12:2). All else you cannot trust for salvation; and you ought to be afraid! NOTHING WE MAKE OF OURSELVES OR MAKE OURSELVES CAN ULTIMATELY SAVE US! Do you want to be safe and saved?  Come to Yahweh!

 

References

Coogan, Michael D. 2016. A Brief Introduction to the Old Testament. The Hebrew Bible in its Context. New York, NY: Oxford University Press.

Crouch, Andy. 2013. Playing God: Redeeming the Gift of Power. Downers Grove, IL: InterVarsity Press.

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Walton John H., Victor H. Matthews and Mark W. Chavalas. The IVP Bible Background Commentary. Old Testament. Downers Grove, IL: InterVarsity Press.

 

__________

This was preached as a Sunday morning online service of Westview Bible Church on March 29, 2020. Video version available here.

 

COVIDic Times: BE AFRAID.

If we peeled the pandemic panic layer by layer what would we find lies beneath—what are people really afraid of? While not wanting to spread panic is there not a place for encouraging people to “be afraid”?

 

The tongue-in-cheek saying that everyone wants to go to heaven but no one wants to die seems rather apt in these COVIDic times. But really, what’s so bad about dying? Most people don’t seem to care enough about how many are recovering but rather fixated on how many are catching the disease and especially how many are dying. At the time of writing this article, the number of COVID-19 cases in the world was nearing 350,000 in 190 countries with approximately 15,000 deaths. These are not just statistics, numbers; they are real people made in the image and likeness of God, with families and friends to mourn them. May their souls rest in peace.

Much of the world is gripped in fear. But I’ve been wondering what people are really afraid of: is it getting sick per se or dying or what happens when they die? It is good to pause and ask yourself the same question, peeling back layer after layer until you find the root cause of any iota of fear that you might have/have had during this pandemic.

 

BE AFRAID

There have been many scripture verses and motivational messages to calm people down. This is the time preachers remind us that “there are 365 ‘fear nots’ in the Bible, one for each day of the year;” except 2020 has 366 days. Even governments have used hashtags like #SpreadCalmNotFear. While I’m of the preachy and motivational stock and have done my part to share love, spread hope, shout “fear not!” and even generate laughter amidst the virus storm I want to take a sober pause and say BE AFRAID.

Being afraid can be a good thing (or we will all do stupid things). But we ought to be afraid of the right things. It’s a good thing to be afraid to break the law, for instance, or to go after someone’s spouse. Not everyone likes Jesus Christ but no one, not even his sworn enemies, can ignore the fact that he is a real historic figure (it would be as ridiculous as saying Napoleon or Hitler never existed just because you don’t like him), was a prophet and miracle worker (two things both Christians and Muslims agree on), lived a perfectly upright life (unlike every other prophet) and teacher par excellence. Even in a raging storm (like COVID-19 has become in our day) he questioned his disciples”why are you so afraid?” while he rebuked the winds and spoke to the waves and stillness came.

In his often paradoxical pedagogy, once upon a time this teacher par excellence said not to be afraid and to be afraid in the same breath:  “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell” (Matthew 10:28). What did he mean?

 

DEATH ISN’T WHAT YOU THINK

The new Coronavirus named SARS-CoV-2 that causes the disease COVID-19 can kill the body (your hardware). Ask Italians; 5,500 of them hav died already (at the time of writing). But it cannot kill the soul (your software). Yes, death is “the permanent ending of vital processes in a cell or tissue” or “cessation of all biological functions that sustain a living organism,” and that is good Biology, but death is more than that (according to ‘Soulogy’).

Many equate death with total annihilation. In other words, that once a person dies they just finish; disappear into thin air. C’est fini. That’s it. But no. Death actually means separation. Or as Finis Jennings Dake would put it, “a cutting off from realizing God’s purpose for which he was created. One can logically substitute the word separation for death in every scripture where it is used” (Dake 1991, 619). Consequently being tripartite beings–made up of spirit, soul and body–there are three kinds of death:

1. Physical Death–this is when your spirit and soul (inner man) are separated from your body (outer man). That is where biologically all functions, including brain function, that sustain a person cease permanently, from the micro (cellular) level to the macro (systemic) level. This separation of the soul and spirit from the body is the kind that as a medical doctor I would sometimes (unfortunately) be called upon to confirm: no breathing, pulse not palpable, dilated pupils not reacting to light etc. This physical death is what most people think about when it comes to the subject or our mortality, especially in these COVIDic times. But there is more.

2. Spiritual Death—this is the temporal separation of your spirit and soul from your Source/Maker/God. Or as evangelists like the late Billy Graham would plainly put it, separation of man from God because of sin. According to a Biblical worldview, the moment our forefathers Adam and Even sinned against God in the Garden of Eden, at that very moment (as promised by their Maker) they died. As a little boy I always used to wonder whether God lied about them dying as soon as they ate the forbidden fruit  because they were very much alive after that, even running away from God! Now I know that what happened to them immediately was death alright–they were instantly separated from God—spiritual death. Their physical death came later. Hopefully, this makes us understand why since we as Homo sapiens are all descended from that first couple, all of us have inherited the spiritual genetic disease of sin and are born dead. Everyone of us is born separated from God spiritually, thanks to the pandemic from the virus SIN-00.

Paul puts it this way in his letter to the Christ followers in first century Rome: “for all have sinned and fall short of the glory of God” (Romans 3:23). He follows up with the consequences of this, three chapters later: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). Logically, therefore, if we are all sinners by nature and the salary for sin is death then we are all the living dead, from pope to prisoner, separated from our Maker.

3. Eternal Death—this, finally, is being separated from God forever in the lake of fire (hell). This, in scripture, is sometimes called “the second death” because follows “the first death” (physical death). Unlike spiritual death, this is eternal, forever. But eternal death is not entirely unavoidable. This will only happen to those who continue to live in their state of spiritual death until they physically die or Jesus Christ returns. If you remain in your state of spiritual death and you physically die you will eternally die. But there is a big IF because Paul again says that inspite of our state of spiritual death, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). God doesn’t just have love; God is love. He does not want anyone to be a victim of eternal death. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17)

Those who hear about Jesus Christ and believe in him as the Son of God who came to die in our place—beyond being a mere historical figure, prophet and miracle worker, righteous man, and great teacher as introduced above—receive his life in exchange; for the only reason he died as a perfect, sinless man was as a sacrifice for you and me. He died a temporal physical and spiritual death he did not deserve in order that you and I could receive eternal life rather than the death sentence on us because of our sinful nature (plus our own sinful deeds on top of that). To the legal luminary Paul, “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved“ (Romans 10:9,10).

 

HOW TO NEVER DIE | THE CURE

So back to COVID-19, fear and Jesus. There is a virus (SIN-00), infinitely more dangerous than SARS-CoV-2 because it has eternal consequences, that has caused a spiritual pandemic with a manifestation of physical brokenness for thousands of years. Jesus Christ says do not be afraid of SARS-CoV-2 and its resultant disease COVID-19 which can kill the body (physical death) but cannot kill the soul (spiritual and eternal death). Be afraid of (or have deep reference for) the One who because of SIN-00 will at the end of the age, as a result of your own choice not to accept the free gift of eternal life, hand you your eternal ticket to a place of eternal separation from Him. I think inasmuch as the fire described in hell is horrific, the real penetrating eternal pain is the forever separation from Love—for God is Love. This is eternal death.

Who doesn’t like cures? Imagine it were announced today that there was now a definitive cure for COVID-19, not just the Chloroquine being experimented with now! How quickly people will line up for it! Well, let me tell you how to never die, COVID-19 or not.

 

 

One day a friend of Jesus called Lazarus physically died (you may read the story here). When Jesus arrived at the scene four days later he uttered to his sister one of the most amazing words ever spoken: “I am the resurrection and the life. The one who believes in me will live, even though they die;  and whoever lives by believing in me will never die” (John 11:24-26). Understanding the three kinds of death finally allowed me to make sense of this profound scripture: the one who believes in Jesus will eternally live even though they may physically die; and whoever has overcome spiritual death (lives; now has eternal life) by believing in Jesus will never eternally die!

Then Jesus asked Martha, sister of Lazarus, “Do you believe this?” Her response was “Yes, Lord.” And she elaborated further, “I believe that you are the Messiah, the Son of God, who is to come into the world.” May I ask you too: “Do you believe this?” If not, be afraid.

 

Reference

Dake, Finis J. 1991. Dake’s Annotated Reference Bible. Lawrenceville, GA: Dake Bible Sales Inc.

 

POST SCRIPT

For those not in my social media circles you wouldn’t know just how much faith, hope and love I’ve been pouring onto the world. I feel the global body of Christ has been very pastoral in this COVID-19 pandemic (much needed, of course) but we ought not to forget our other hand/arm to be evangelistic as well.

It was at the third Lausanne Congress on World Evangelization, Cape Town 2010, that I heard for myself John Piper passionately proclaim the two truths with such wisdom and clarity: “…could the evangelical church say—we Christians care about all suffering, especially eternal suffering? I hope we can say that. But if we feel resistant to saying “especially eternal suffering,” or if we feel resistant to saying “we care about all suffering in this age,” then either we have a defective view of hell or a defective heart” (emphasis mine). Full script and video here.

God help Christ followers balance being pastoral and being evangelistic at this time; ambidextrously handling the rod and staff; flying with both wings of social concern and evangelism, “two wings of the same bird” for the blessing of all peoples of all nations and to God’s glory!

Church in a Century of COVIDic Captivity | Epistle 3

COVID-19 TESTS: WILL THE CHURCH PASS?

By Thomas R. Bosomtwe

The Coronavirus pandemic has changed everything; including ‘church.’ This is the third in a series of random thoughts about the Church at a time when COVID-19 threatens to hold us all to ransom.  Guest writer T.R. Bosomtwe examines the suspension of church services in Ghana and matters arising: a theological reflection.

 

INTRODUCTION

On Sunday, 15^th March, 2020, I listened to the president of Ghana outline the measures government has rolled out to curb the spread of the corona virus in Ghana. As part of the measures the president has directed that all church services be suspended for the next four weeks.

The directive, as would be expected, has been received with mixed reactions. On one hand, there are those who are of the view that it is discriminatory in the sense that if church services and other religious gatherings are being suspended, then activities at the night clubs, drinking bars, restaurants, supermarkets and lorry stations should all be suspended. In fact the Bishops’ Conference has raised questions about why they were not consulted on the matter and why night clubs and chop bars have been excluded.

On the other hand, there are others who have lauded the President for this directive. While they are not too happy that church services will not hold for the next four weeks, they believe that it is one of our surest ways of preventing any further spread of COVID-19. Many churches have issued memos to their congregants and adherents asking them to suspend all church activities until further notice.

While both sides have legitimate and very strong arguments to support their positions, I hold a neutral view on the suspension of church services. Among other things, I believe there is a lot more we have to do to curtail the spread of COVID-19. The bottom line is that individuals must seriously take personal responsibility for their own safety.

The suspension of church services however, is a test for the body of Christ. It is a test for the church as a corporate body, and it is a test for individual Christians This directive, occasioned by COVID-19, will reveal how robust or otherwise our set-ups are. The way we do church in this country will definitely not be the same during and after this pandemic. Indeed, COVID-19 is testing many of the things we believe and many of the things we have been doing over the years. A few are discussed below.

 

1. TEST OF PRAXIS

First of all, the suspension of church services will test how we have been ‘doing’ church. The basic disciplines of the faith including personal and family devotion, personal prayer life, fellowship, commitment to holiness and evangelism we have cultivated are being tested. For the next 4 weeks, members will not be coming to church to listen to sermons. The question is will our church members survive? It depends on whether we have been ‘discipling’ our members, equipping them to live and serve Christ or we have reduced them to pastor-dependent Christians who depend on the pastor for almost everything. In the next four weeks the former will survive but the latter will tottle.

 

2. TEST OF LOYALTY

Secondly, the suspension will test the loyalty of church members. There are many Christians whose loyalty to Christ and to their local churches will be tested in the next four weeks. Some church members may see this suspension as a holiday and behave like school children who have been asked to go home because it rained. Others will really miss church!  So, will you send your offering and tithe through ‘momo’ to church on Sunday? Would you want to know what your local church will do on Sunday and how you can support it?

 

3. TEST OF CITIZENSHIP

Thirdly, the suspension will test our practice of Christianity in relation to state authority. You do not need to be a prophet to predict that some ‘super spiritual’ churches will defy the directive of the President and hold their ‘regular’ church service on Sunday. Some are of the theological persuasion that it is an attack on their right to worship…and that…”they will obey God rather than man…” the real question is, how should the church relate to civil authority?

 

4. TEST OF SUBSTANCE

Fourthly, the suspension will make us know that people are more important than buildings. Many churches have invested huge sums of money into cathedrals, parishes, and auditoriums. Sometimes the very people who constitute the church are neglected, unattended to all because the church is building. Well, on Sunday, pastors will not have their regular members to preach to. What will become of the expensive chairs, supersonic gadgets and fittings? This is the time we need our members the most, but if we have not prioritized their needs and interests, then this time, they too will ‘show us.’

 

5. TEST OF TECH-READINESS

Last but not least, the suspension of church services for the next four weeks will test our preparedness for and how abreast we are with technology. I have heard with excitement some of the measures some churches are putting in place to reach their members on Sundays and all through the period when the suspension is in force; online streaming, facebook live, YouTube, radio broadcasts and the like. I also know some church leaders have no idea what these things are let alone what they are used for. It is time to embrace technology and use it to reach the masses for Christ.

 

CONCLUSION

Let me conclude by saying that God has a very interesting way of getting man’s attention. Sometimes “God allows the hurricanes of life to shake us into seeing that in a world of gigantic forces, we live by His permission, not by OUR good management.” Some things happen so that man will know that “there is a God in heaven who rules in the affairs of men.” By all means, let us observe the preventive protocols, but let us also pray for God’s intervention and while we are at it, let us learn the lessons that COVID-19 is bringing to all, especially the body of Christ.

 

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The author is a student of Theology and Associate Pastor with the Assemblies of God, Ghana (Holy Ghost Revival Centre, Accra). The initial version of this write-up was first published on his FaceBook wall on March 17, 2020.

Church in a Century of COVIDic Captivity | Epistle 2

DANCE DIFFERENT

By Kwamena Bello

Growing SMALLer