
Youth Power!
Sixteen years ago I subtitled my ‘Youth Power!’ book, “unleashing the potential of the most powerful people on earth.” This pandemic year is giving us ample proof.

Nigerian youth at the #EndSARS protests. Youth are leaders of today; not just tomorrow. Photo credit: EPA
The recent George Floyd protests in the United States of America and around the world and current #EndSARS campaign in Nigeria against notorious police brutality have reignited my convictions about Youth Power!, well-documented in a 2004 book by that title. “This [#EndSARS] protest has been largely driven by young people,” I just heard from a CNN report.
YouthPower! is a revolutionary paradigm which seeks to start a fire in Young People for them to get their act together and do something significant with their lives…Now! For the last 16 years I have “been preoccupied with looking for evidence of Youth Power! all over the world and in all spheres of human endeavour since introducing that paradigm-shifting concept” in the mid 2,000s. Some other books that I have written to document such stories have included 15 Inspiring Young People and 15 Successful Global Businesses Young People Built, from Amazon to Time magazine.

The 2004 publication YouthPower! had a foreword by Dr. Mensa Otabil
Young people have a lot going for them; youth have a lot of power! First, the numbers–there are more young people on earth than ever before in the history of the world! And that is power. But wait, there’s more. Young people have influence, the ability to control people and situations–even holding governments to ransom. That is power. Young people have incredible talents and special abilities which peak at this time of their lives. We have seen how they have utilized their tech savviness and power of mobilization to literally get the government of Nigeria to dissolve the said Special Anti-Robbery Squad (SARS) they’re protesting against on 11th October 2020. Shall we talk about the sheer passion, strength and energy of youth? Throughout the history of the world, young people have touched, shaped and shaken the world in politics, academics, business, sports, arts/entertainment etc.
More often than not, though, all this power is stored in the form of potential. The rest of the book Youth Power! is full of keys to unlocking all this power in terms of principles, the proto principle, purpose, planning, preparation, people, places, practices, pruning puny behaviours and ultimately how all of this results in pay.
YOUTH POWER! IN AFRICA
In 2005, the year after Youth Power! was published and widely distributed in Ghana, I was on a break in South Africa, after failing my final year medical school exams in Surgery. A pilgrimage to Soweto inspired me to write “a historical and tourist account of how Youth Power! that broke the back of apartheid in South Africa.” That sequel is entitled “Youth Power! in Soweto.” For the whole year I served as a doctor-captain with the United Nations Operations in Cote d’Ivoire, it was my joy and pleasure to walk scores of Ivorian Young People at the Université de Bouaké through the paradigm and practice of Youth Power! They even run a contest, translating the book into French.
Today’s protests remind me of the eternal words of one of the young student protestors back in apartheid South Africa in the late 1970s. You can see those words becoming flesh in today’s young protestors also, from Washington to Lagos:
“Our parents are prepared to suffer under the white man’s rule [or any form of injustice and brutality for that matter]. They have been living for years under here laws and they have become immune to them. But we strongly refuse to swallow an education [or whatever] that is designed to make us slaves in the country of our birth.”
As I participate in hash tagging, donating and encouraging the strong network of The HuD Group (publishers of the original Youth Power!) in Nigeria and around the continent of Africa to keep pressing for positive change, I look forward to adding to the thick annals of Youth Power!, yet another sequel: the contemporary history of Youth Power! in Nigeria.

Nigeria is Too Important to Fail

Leaders and organizers of the Africa Impact Forum in February 2020 (Photo credit: Africa Leadership Initiative)
What a year for Black folk! From police brutality in the United States of America (USA) to same in the western region of Africa, White on Black, Black on Black, what a year! One would think that having commemorated 2019 as 400 years after the first Black slaves set foot in what is now the USA the news wouldn’t smell of Black beatings and lynchings and treatment as less than human any longer but here we are. In this season we’ve had the luxury of both time (thanks to COVID-19) and technology to etch these news clips into our consciences and reveal to us not only where we stand but even more deeply, who we are.
On the last day of this year’s Africa Impact Forum (February 26-29) for fellows of the Africa Leadership Initiative, a part of the Aspen Global Leaders Network, my heart was really stirred by Olara Ottunu, Ugandan diplomat, lawyer and politician. He was Uganda’s Permanent Representative to the United Nations from 1980 to 1985 and was the United Nations Under-Secretary-General and Special Representative for Children and Armed Conflict from 1997 to 2005. Olara Ottunu minced no words in the final plenary that there can be no African prosperity without Nigeria and the Democratic Republic of Congo doing well. These ‘big boys’ are the most populous Anglophone and Francophone nations on the 55-state continent of Africa. I have since not looked at Nigeria the same way. Nigeria is too important to fail.
If Black Lives Matter, then the most populous Black country on earth matters immensely. Altogether the over 200 million Nigerian people of 300 tribes matter; individually, each person matters. And by the way, Nigeria will overtake the United States to become the third-most populous country in the world by 2050, surpassing the 300 million people mark, according to a United Nations report. The current seventh most populous country in the world is not only rich in people but also oil and other natural resources. This goes without saying.
Boasting of one of the most vast African Diaspora populations in the world, I have personally had the pleasure of forging deep friendships with Nigerians at medical school in Ghana and as president of International Students Ministries Canada today, delight to see them shine among the top 10 sending countries of international students to Canada. If Africa is the most numerically Christian continent in the world today, it is significantly in part due to Nigeria’s over 90 million strong Christian population.
When Africa’s largest market of 200 million people (twice the size of Ethiopia’s 110 million or Egypt’s 102 million) surpassed South Africa to become the continent’s largest economy as well last year, the business experts had to admit, “Now It’s Too Big for Businesses to Ignore.” Why do you think the United States and United Kingdom have over $55 billion in foreign direct investments in Nigeria, with the Chinese following close after France? Not to mention Italy, India, South Africa, Singapore and Switzerland.
NIGERIA IS WORTH SAVING
When George Floyd was slowly slaughtered before the eyes of a watching world and protests erupted all over the United States and around the world, one of the most profound things I heard was that if Africa had upped her socio-economic game many African-Americans would’ve rather returned ‘home’ than suffer such indignity in the U.S. Even then for some, freedom and dignity matter more than economics, so have responded to overtures from governments like Ghana’s to ‘come home.’ “We want to remind our kin over there that there is a place you can escape to,” said Akwasi Agyeman, chief executive of the Ghana Tourism Authority. “That is Africa.” Now, if I may ask, what is the sense in Blacks escaping police brutality in America, crossing the expansive Atlantic, only to come ‘home’ to the same police brutality, Black on Black?
I am very proud of the display of Youth Power! that has called for #EndSARS and indeed has succeeded in the dissolution (on 11th October, 2020) of the Special Anti-Robbery Squad (SARS) of the Nigeria police which has meted out unspeakable crimes against the citizens of Nigeria. Now some protests are deteriorating into rioting while law enforcement is metamorphosing into death squads firing live ammunition into crowds. As Global CEO of The HuD Group, with HuD Nigeria as one of our strong networks, we demand that elected officials as well as the teeming youth be response-able (responsible) and remember that they hold the dignity and prosperity of the entire Black race in their hands.
All nations matter but not all nations are equally strategic. You would think some of the reasons given above why Nigeria is too important to fail are rather carnal but once upon a time when God Himself wanted to save a certain nation from destruction His reason for sending them a prophet to save them from themselves was pretty intriguing: “And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” (Jonah 4:11) The numbers of humans matter, the natural resources matter. Nigeria is too big and too important to fail. #PRAY FOR NIGERIA!

Here’s how to love, for real.
Love is an attitude (head), affect (heart), and action (hands). Here’s a way to get a handle of it, literally!
“LOVE” might very well get the vote for the most used and abused word, ever! It’s a good thing that languages like Spanish and Greek help a little by having different words to mean different kinds of love, from a ‘strong like’ to ‘brotherly/sisterly love’ to ‘unconditional love’ to sheer ‘eros.’
If truth be told though, the hardest part about love isn’t so much understanding it; it is showing it. I have a mentor who likes to say that the biggest gap in the world is the gap between knowing and doing. But sometimes we just don’t know how.
The Community Temperature Reading (CTR) by my mentors Pete and Geri Scazzero (an adaption of Virginia Satir’s work) has helped me practically love my spouse, children, friends and team members much better and I suspect might be of use to you too.
1. APPRECIATIONS | “I appreciate…”
Call it thanksgiving or praise, even God loves to be appreciated! I suspected having created us in His image and likeness makes us love being appreciated as well. Learn to say, “I appreciate…” eg. “I appreciate washing the dishes last night when I was too tired to.” Like me, some people, cultures and families are very stingy with appreciations. I tend to verbally appreciate only, almost exclusively, extremely high performance but I’m learning to be much more generous in saying, “I appreciate…”
You may have come across Dr. John Gottman, “the guy that can predict divorce with over 90% accuracy.” According to him, for every one negative feeling or interaction between partners, there must be five positive feelings or interactions. How is your appreciation:criticism ratio? The last I checked, I didn’t like my ratio with my children. I’m working on that.
2. PUZZLES | “I am puzzled…”
My most frequent exercise is “jumping to conclusions,” especially in situations in which I have little information yet strong opinions and a big mouth. And it doesn’t help at all that my ‘high D’ personality makes me unafraid to confront people and situations! I often come across as judgemental, even when I have the best of intentions.
I’ve learnt that “puzzle is a loving word.” Now instead of being super upset and angrily asking one of my staff, “Why didn’t you reply my email?” (with all sorts of assumptions lurking) I’m learning to rather say something like, “I’m puzzled as to why you didn’t reply my email.”
Peter and Geri Scazzero share in their Emotionally Healthy Relationships course, “instead of thinking, No one washed the dishes last night. I live with a bunch of slobs! you can say, “I’m puzzled as to why you left your dirty dishes in the sink last night.”” Try it. You can appreciate me later.
3. COMPLAINTS WITH POSSIBLE SOLUTIONS | “I notice… and I prefer…”
If you adopted this one, I would feel really loved as my personality cannot stand whining but loves solutions. No doubt, as long as we are imperfect humans in a broken world we will all have concerns and complaints. Many of us tend to suffer in silence though on one hand or unproductively complain about everything without taking responsibility for anything, not even suggestions for improvement.
The panacea to this, how to love well when there are things you don’t dig, is to use the words: “I notice… and I prefer…” eg. “I notice our clinical meetings start late, and I prefer we start at the agreed upon time.” This gives voice, a respectful voice, but also gives the other ears to hear, especially coming with a clearly stated alternative. Even if the ‘possible solution’ preferred is merely the opposite of the complaint, like in the example above, verbalizing it as an alternate proposal will be taken better. Give it a try.
4. NEW INFO | “My new information is…”
True, “love does not keep a record of wrongs;” but true love keeps news up to date. I wise man once told me, “It isn’t distance that keeps us apart; it is silence.” If you know me well as a public speaker and prolific writer you might find it hard to believe this but I tend not to be as communicative at home as I am in public. The CTR tool has given me a reason to consciously say, “My new information is…” It could be about an event, decision, appointment, achievement, opportunity, activity, whatever! As the Scazzeros put it, “relationships can only grow when people know what is happening in each other’s lives, both the trivial as well as the important.”
5. HOPES AND WISHES | “I hope…”
I found out rather late in my marriage how much Anyele feels loved when we verbalize our hopes, dreams and plans for the future. No wonder!, for “hopes and wishes offer windows into our unique souls, revealing significant parts of who we are” (Pete & Geri Scazzero). eg. “I hope we can get to visit the Caribbean next year.”
“LOVE ME THIS WAY”
The people in our lives are crying out, “this is how I want to feel loved, would you please love me this this way?” If we all regularly practised any of these five skills the people in our lives would feel loved; if we did more than one often they would feel much loved; if we made a habit of all five they surely would feel very much loved. Don’t just say you love somebody; don’t just feel the feeling, do it these five ways! If you didn’t know how, now you do!
Post Script | Great Commandment vrs. Great Commission
For those who are Christ followers, it may be worth noting that the Great Commandment (to love God with your all and love your neighbour as yourself) comes before the Great Commission (to make disciples) in sequence and in rank (Jesus said the greatest command is love). Besides, the Great Commission includes teaching the Great Commandment if we are to teach folks to do everything Christ commanded. The first of the fruit of the Spirit is love. Remember God Himself is love. “And now these three remain: faith, hope and love. But the greatest of these is love.” There’s no way getting round love as a Christ follower.
One curious thing about the Great Commission is how many of us have read it to mean that making disciples of Jesus is by teaching them stuff that Jesus commanded. Meanwhile, a careful and slow re-reading of the text shows the essence is to train or teach people how to obey the stuff Jesus commands. Jesus said “teach them to obey everything I have commanded you” not just “teach them everything I have commanded you.” No wonder there are so many Christians who know ‘everything’ but do nearly nothing the Scriptures say! This understanding of the Great Commission has made a world of difference to me and those I walk/work with. The Community Temperature Reading (CTR) tool above, teaches you how to obey the command to love. Try it!

Gnomic Interview
So these medical students recently caught up with me and did a fun interview. Hope it’s as much a fun read for you as it was hanging out with them! I pray they catch God’s heart for calling them and become missional medics!
Read here, from page 40.
COVIDic Times: One of the Best Gifts Ever!
So I just came on sabbatical. The best gift of week 1 was sleep–day time sleep! It was good for the body, really good. Then the next week came and its gift really took care of my soul. I got re-connected with my teenage friends from around the world, from every continent! Many of them I had lost touch with for 24 years!

With my 50 friends from 50 different countries in front of the national museum in Taipei, Taiwan. The year was 1996.
THE END FROM THE BEGINNING
I started life backwards. Sort of. Usually people fool around in their teens and when they are all grown up–mature (whatever that means), prim, proper, and seasoned–become ambassadors of their countries. I became an ambassador for Ghana in my late teens, a youth ambassador, together with 50 other World Vision Youth Ambassadors from 50 different countries! As a strapping 18-year old, that experience would irreversibly enlarge my heart; and it has never been able to shrink back into being merely Akan or just Ghanaian or even only African. Never. I’ve been a global citizen since the mid-90s, or a ‘world class Christian’ as my mentor Paul Borthwick would put it, and yet at the time I did not even yet quite understand how much God is a global God on a mission, as I do today.
Connecting the dots, it might no longer come as a surprise then that a couple of decades later I’ve been to 45 countries and lived for a year or more in three, worked with the United Nations, founded and expanded The HuD Group to two dozen countries on each continent, pastored an English-speaking Chinese church in a French city (Montreal) in North America (Canada) and spent my last seven years as president of International Student Ministries Canada, empowering international students to impact the world through Jesus Christ. WVYA was my second experience as an international student, the first being as an exchange student from Achimota School in Accra to Ballard High School in Louisville (Kentucky, USA), the year prior. Being a World Vision Youth Ambassador in 1996 is a gift that keeps giving, like this last couple of weeks!
THE CHANG CHALLENGE
How I got selected as the World Vision Youth Ambassador for Ghana was a miracle, divine. I will leave that story for another time, lest I digress. WVYA was a phenomenal idea birthed by Dr. Jerry Chang, then World Vision Taiwan CEO to bring together 50 young people from 50 different countries to pursue and promote life’s common grounds, universal values. We would study conflict prevention, justice, peace, unity, reconciliation etc. and embody all of this as we constitute a choir travelling the world with this message of unity in diversity. For six weeks this group would live together as global community doing all the philosophical as well as musical studies, and then for the next six weeks tour Taiwan (the host) and other countries. 1995 was the debut year. In my year, we got to tour Taiwan, the USA (New York, Washington DC, Los Angeles, Seattle), Mexico and Canada. The 1997 cohort’s countries were Taiwan, Japan, USA and Guatemala (I got to do that tour too, as I’ll explain shortly below). In all, the programme run for five years–1995, 1996, 1997, 1998, 1999 and with a combined finale of selected previous ambassadors in 2000–resulting in 245 youth ambassadors from 61 countries in total.
THROW BACK
A couple of weeks ago I was contacted by Claudia Sofia, who was the ’96 Colombia Ambassador in my cohort, that the 1997 year group was planning an online reunion and had requested her and me to co-facilitate. She, together with a few of them, did such a splendid preparatory job that I didn’t have much to take care of, really. The thing about Claudia and I is that we were the two out of our group of 51 in 1996 who were selected by the WVYA staff and invited back as staff interns for the following year’s programme so we are very familiar with both 1996ers and 1997ers. Claudia and I reunited about eight years ago when her family temporarily relocated to Canada where I’ve been living and serving with my family since 2009. We have not only been in touch since but have for the last five years worked together on leader development globally and in Latin America in particular through The HuD Group.
It was amazing seeing all these WVYA ’97ers on the Sunday July 5 call; and the cherry on top was the presence of Mama Chang, the 94-year old matriarch, wife of WVYA founder. Inspired by the 1997 gathering, Claudia and I got to work on a WhatsApp group to rally the 51 youth ambassadors of 1996. To cut a long story short, in the last two weeks not only have we found (with CIA, Interpol and Scotland Yard skills) 48 of the 51 Youth Ambassadors and corralled everyone into the same WhatsApp group we have also held two online Zoom reunions (July 11 and July 18), affording everyone to reminisce the past, provide a current update and begin a conversation about re-imagining the future. At the time of writing this, all the other year groups have already met except 1995 (in the offing).

A sample of our classic pre-concert posters. We were famous across Taiwan; then New York City, Washington DC, Mexico City (Mexico), Los Angeles (USA), Seattle (USA), and Vancouver (Canada).
WHY NOW? PANDEMIC BLESSING
The various year groups have had mini reunions here and there over the last two decades; and even in 2015 I was privileged to be part of a cross-cohort mini reunion in Prague but never have we been able to gather this many people together all at once. What’s the difference? COVID-19!! As Rodrigo (Mexico) and Li-Hoon (Singapore) put it bluntly during the first 96ers reunion call: “THANK YOU COVID!”
So why and how come this significant reunion at such a time as this? In the first place, we’re all no longer busy bigwigs criss-crossing the planet about our all-important affairs. We have every one’s attention and no one’s going anywhere. Secondly, the lockdown’s making many of us begin to feel lonely; we are seeking community, even if it’s online. Thirdly, COVID-19 and its ramifications is making us more contemplative and asking what really matters in life. We’ve been glad to pick up memories and rekindle friendships we inadvertently dropped. Fourthly, this pandemic has changed the way we think! Hitherto, we would’ve been seriously planning a ‘big’ physical reunion with all the limitations of time, air travel expense, visa drama, hosting logistics etc. How come it’s never occurred to us in 24 years to hold an ONLINE REUNION?! How hard is that?! But it just wasn’t in our mental framework. And don’t forget, in 1996 when we were teenagers and formed these relationships, smart phones didn’t exist and the internet and email had barely become available to us commoners. Our brains may have only associated each other with snail mail and a fine opportunity for stamp collection.
But the last reason may be the most important of all. The world has turned pretty ugly in the last little while with bigotry, racism and a certain brand of unrestrained nationalism. All of these have been heightened during this pandemic, coming to a head with the unjust death of George Floyd and the mass protests that it sparked all over the world on every continent, calling for racial equality and justice. As I mentioned on the WVYA ’97ers call, it seems to me that although we all knew our mission of peace, love, reconciliation and unity in the world was important back in the 1990s (after all my sweetheart Duda, for instance, took solace in playing piano among the bombs blasting in the Bosnian war), I still feel Papa Chang had so much vision that WVYA rather is an idea whose time has now come, 25 years later.
It was at WVYA that I learnt not only in song that “we teach the young our difference but look how we’re the same” but lived that reality among 50 other nationals for three months. My conclusion as a (maybe precocious) teenager was: we have much more in common than we are different. In fact, it wasn’t until about six weeks into the programme that the thought first even crossed my mind: I am Black. It hadn’t mattered. At all.

We got to sing the American national anthem at the start of a New York Yankees game. Danny Devito threw the first pitch.
BACK TO THE FUTURE
Danish philosopher Soren Kierkegaard aptly said, “Life can only be understood backwards, but it must be lived forwards.” As I reconnect (in order of recent rediscovery and rallying onto WhatsApp) with Claudia (Colombia), Tom (Uganda/currently domiciled in England), Isobel (Ireland/France), Nayunda (Zambia), Carolina (Hong Kong/UK), Li Hoon (Singapore), Ivyn my roommate (Sri Lanka), Henrietta (Zimbabwe/USA), Isariya (Thailand), Esther (New Zealand), Panha (Cambodia), Ginger (USA), Jeffrey (Costa Rica), Nashipai (Kenya), Joyce (Lebanon/Canada), Wilge (Bolivia/USA), Greg (Taiwan), Lara (Canada/USA), Nino (Georgia), Haime (Philippines), Nelson (Papua New Guinea), Duda (Bosnia & Herzegovina), Yayoi (Japan), Janneke (Netherlands), Arnold (Honduras/Mozambique), Anielka (Nicaragua/USA), Rodrigo (Mexico), Mirjam (Germany), Carlos (Ecuador/USA), Derese (Ethiopia/USA), Sinara (Dominican Republic/Bulgaria), Ariel (Chile), Luis (Guatemala), Pamela (India), Cornel (Romania/Canada), Annie (Malawi), Fikile (Swaziland/South Africa), Pierrick (Switzerland), Young Suk (South Korea), Simon (Bangladesh/Canada), Mpho (Botswana), Davi (Brazil/Uruguay), Romed (Tanzania), Ghassan (Palestine), Angelina (Russia), and Rytha (DR Congo), I’m also connecting the dots.

A Zoom screenshot of half of us staff and ’96 ambassadors on the first reunion call on July 11, 2020. This is the kind of image of equality and togetherness that the world ought to be seeing much much of.
I believe Bobby Clinton was right, that “God develops a leader over the entire course of their lives” and He sure lays down “sovereign foundations,” like WVYA, for His purposes in each of us in every generation. I could never have chosen this life, but I love it! More importantly, I love the One who did and all these nationals He has brought my way! Again, my heart expanded and has never been able to shrink back since.
Guess who else was right? Papa Chang. Today we are the wives and husbands, fathers and mothers, professors, CEOs, homemakers, celebrated performers (choral, gospel, jazz, opera), members of parliament, government ministers etc. of change, “doing our little thing in our little corners” as Mama Chang exhorted on the July 11 call. But guess what? Now that COVID-19 has brought all these little embers together, who knows what worldwide bonfire may start. World, watch out! for as Victor Hugo once remarked: “You can resist an invading army; you cannot resist an idea whose time has come.”
Another Ordinary Black Man Downed by a Superior White Policeman: Is there not a root cause?
Mad I am. Have you seen the videos of the broad daylight murder of yet another unarmed Black man, George Floyd, by yet another White police officer, this time in Minneapolis? The officer literally knelt on the poor man’s neck till he died.

Blank sample to genogram your own family (courtesy: Pete & Geri Scazzero’s Emotionally Healthy Discipleship)
I’m in the middle of a transformative ‘Emotionally Healthy Spirituality’ course with Pete Scazzero (this is at least the third time I’m doing it). Incidentally in the very week we’re focusing on ‘Going Back to Go Forward,’ examining the deep-rooted attitudes, values, behaviours, patterns etc. in our genogram, this dastardly cycle of white police brutality on black lives comes up again; this time George Floyd’s in Minneapolis.
A genogram (pronounced: jen-uh-gram) is “a graphic representation of a family tree that displays detailed data on relationships among individuals. It goes beyond a traditional family tree by allowing the user to analyze hereditary patterns and psychological factors that punctuate relationships.” Biblically, we are affected by the being and doing of our forebears to the third and fourth generation. Meaning, those of us alive right now are exhibiting certain things, good and bad, blessing and cursing, that were sown by our relatives in the 1800s.
The deep rooted nature of this American problem of white-on-black violence leads me to think it is in the white person’s genogram, dating back to the era of colonialism and slavery. A white person (‘master’) unaware of this and put in a place of immense power, like a police officer, inadvertently and uncontrollably mets out brute and fatal force on his black ‘slave.’ It’s in the blood; it’s in the DNA, covertly usually.
Apart from pure demonic activity, this seems to be the only way I can begin to comprehend how a human being can delightfully kneel on the neck on another human and suffocate him to death (#icantbreathe), with hand in pocket and a smirk on his face.
Tell me if I’m going crazy, be honest, even crass, with me, especially if you are white and you call yourself my friend.
If you don’t care, you’re not my friend anyway. If you’re offended, feel free to fume awhile and let’s jaw-jaw when you cool down or unfriend me forever.
“But let justice roll on like a river, righteousness like a never-failing stream!”(Amos 5:24)
POST SCRIPT: MENTOR TO THE RESCUE
I got a response to my Genogram Theory of Systemic Racial Justice above from my Emotionally Healthy Spirituality mentor Pete Scazzero, via SMS, and it was in the affirmative: “…yes the murder of George Floyd is very much the result of that man’s GENOGRAM, the police department’s and the history of the USA.” Thank you sir! BAM!
POST SCRIPT: OF HEART AND BONES
These race issues are deep deep matters. If your kind of Christianity can’t engage this issue and bring a Gospel solution to it, you’ve got the wrong kind; it’s not worth following!
For Christians who want to quickly whisk this issue away with 2 Corinthians 5:17, remember that we are in a process of sanctification after we open our hearts to Jesus for a reason!
Don’t ignore your own genogram. If your great great great grandpa thought my great great great grandpa was a Homo pelli negra don’t take it lightly; it takes a deep work of the Gospel of grace and the Spirit of Truth to see me as a Homo sapiens 200-400 years later. Scazzero says it best: “Jesus may be in your heart, but grandpa is in your bones.”
Why Being an ‘African Christian’ isn’t an Oxymoron.
A friend and old school mate asked an ‘innocent question’ on Face Book: “Why is African Traditional Religion confused with wizardry or witchcraft?” Some of the responses I saw got my missiological juices going!

Hanging out with my late grandfather, Emeritus Prof. J.H. Kwabena Nketia, at the African Studies department garden at the University of Ghana
My grandfather, who was so well-eulogized in The New York Times when he passed away last year (March 2019), was so African that some people wondered how on earth he could be Christian! Even I used to wonder, with his close proximity to traditional folklore and hunter songs, familiarity with traditional palace protocols, committed transcription of Akan drum language and such. It was hard for me to decouple African traditions from ancestral and demonic worship. Being born and bred Evangelical, in my conversations with him I tried to figure out whether he actually had a personal relationship with Jesus Christ. Was he truly born again?
In the last couple of years as I’ve taken courses at the Akrofi-Christaller Institute for Theology Mission & Culture I have come to appreciate his way of being African and Christian, which the current rector of the institute, during his Evening of Remembrance sermon (see pg. 39) at the Great Hall of the University of Ghana, said that Grandpa epitomized. In fact, Prof. B.Y. Quarshie entitled his sermonette from Galatians 3:1-9 as “Fully African, Fully Christian.” After all, Prof. Nketia was the founding chancellor of Akrofi-Christaller, an accredited postgraduate degree-awarding institution, and continued for a decade, till he was about 95 years old. In his scholarly work in ethnomusicology I did not realize Grandpa was directly touching on missiology, documenting the different sights and sounds of the very “great multitude that no one could count, from every nation, tribe, people and language” that John the Revelator had a vision of, “standing before the throne and before the Lamb” (Revelation 7:9). “The music of Africa, like its language, is, so to speak, ‘ethnic-bound.’ Each society practices its own variant,” Grandpa said. Alas, this African Christian was doing holy work! As one colleague put it, and reported in The New York Times, “He showed that the African history of music was a sacred tradition revealed.”
1. THE GOSPEL CHALLENGES EVERY CULTURE
So back to Eliza’s question: “Why is African Traditional Religion confused with wizardry or witchcraft?” Good question! My first instinctive answer was, “There’s a thin line; that may be why.” Every culture has what is great about it (there are features/fingerprints of God all over) but also what is broken since Eden. Idolatry is one consequence of that brokenness, whether African, Mesopotamian or European culture. It’s actually hard to beat the many gods the Greeks and Romans (Europeans, remember?) had. Paul speaks to this issue not in an idol-ridden African village but at the Areopagus, in the heart of Greece as he gives his ‘TED Talk’:
So Paul, standing before the council, addressed them as follows: “Men of Athens, I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about. He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone. God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead” (Acts 17:22-31, NLT, emphasis mine).
The past is forgiven. God is now calling and commanding “everyone everywhere” to have a change of mind (repent) and turn towards him (convert)! All peoples, everywhere! Africans aren’t the only ones who have been called to turn away from idols to the one true God. All have sinned and fall short of the glory of God (Romans 3:23); all are in need of redemption. “All” means all including all, excluding none.
2. THE GOSPEL CHANGES EVERY CULTURE (BUT IS ALSO SHAPED BY IT)
As a missiologist, I was surprised how in the said Face Book discussion little credence was being given to the fact that the Gospel of Jesus Christ is for every nation, people group (ethnos), tribe and tongue. Do people just not know that or do they intentionally suppress that truth?
So while the Gospel challenges and changes every culture it is also remarkably shaped by every culture! Kenyan theologian John S. Mbiti said it best: “Christianity is always a beggar seeking food and drink, cover and shelter from the cultures and times it encounters in its never-ending journeys and wonderings.” True, some Westerners knowingly or ignorantly tried to Westernize (ostensibly ‘civilize’) our African peoples and that’s a shame (a very human thing to do—to believe what we have is best and others must conform) just as some early Christians wanted to make Jews out of Gentiles (by making circumcision a necessity) before they could be accepted into Christ.
It is a real shame that Christianity and Colonialism came from the same vessel. This generation’s got to separate the grain from the chaff. If you are an African Christian you’ve got to decolonize your faith in Jesus Christ. ‘African Christian’ is not an oxymoron. On the contrary it is the ultimate fulfilment of everything African. My Christianity must make me more African, not less, otherwise I’ve missed something really basic about the Gospel.
As a fellow Achimotan, I mentioned to Eliza she had to marvel at how the founders expertly maneuvered the tension between what’s good in our African cultures and needed to be upheld and what has to be discarded (including witchcraft) because of God’s revelation in Christ. They therefore wanted an institution whose ideals were “the belief on which all else rest, in Jesus Christ as the revelation of all time and all people, of the love of God, and as the guide and pattern for our lives” and simultaneously one where there was “respect for all that is true and lasting value in the old African culture, beliefs and ways of life.”

An example of an African Christian who shaped European (and global) Christianity before the advent of European missions to Africa and colonialism a millennium-and-a-half later
3. DECOLONIZING THE GOSPEL STORY
Every African Christian must own a copy of and read Oden’s ‘How Africa Shaped the Christian Mind.’ Early African Christians (as early as the 30s and 40s A.D.) and later on into the second to fifth centuries literally shaped Western Christianity before the latter turned round 1,500 years later to bring us a Gospel that was in Western garbs and made to look as if Jesus was ‘Made in the West.’ Know your history so that no one robs you of your salvation in Jesus Christ, which is for all people–every nation, tribe and tongue.
Even newer than Oden’s work is Bantu’s “A Multitude of All Peoples: Engaging Ancient Christianity’s Global Identity” (2020). In it he asserts how “Christianity is not becoming a global religion. It has always been a global religion. The early Christian movement spread from Jerusalem in every direction, taking on local cultural expression all around the ancient world.” And asks, “So why do so many people see Christianity as a primarily Western, white religion?”
When people, out of arrogance or ignorance, tell Africans like me that “Christianity is the white man’s religion”, I laugh on many levels: anthropological, historical, missiological, scriptural, theological… I wish I had the time to chase all those assertions and their originators. The fact that I do not always respond should not be misconstrued as I have no cogent answers.
Even without going into the MANY Scriptural references to Africa(ns), I can think of African Christians in the last 2,000 years who have shaped Christianity like Athenesius, Anthony of Egypt, St. Augustine (from Algeria), Justin, Clement, Origen (picture above) etc. In fact, even the term ‘Trinity’ was coined by an African called as Tertullian (from Tunisia). He is the same guy who gave us the designations of Old and New testaments.
Origen, for example, “was incomparably the greatest scholar and theologian of the Eastern Church in the early centuries as well as a prolific writer. His learning and his works were encyclopaedic. He is reputed to have written about 6,000 books. The first scientific theologian, Origen was a man ahead of his age, particularly in terms of Biblical scholarship and criticism” (Dictionary of African Christian Biography). Make the time to visit the Dictionary of African Christian Biography, and be inspired by the stories of ancients through martyrs and missionaries to nationalists. ALL AFRICAN.
TIME TO COOL OFF WITH A SIP OF GLORIOUS PALM WINE
I like how intelligent contemporary Africans are asking intelligent questions about culture and faith. May it go with an attendant desire to learn proper history and with discernment to extract the pure Gospel from its various cultural entrapments. The Gospel of Jesus Christ is good news for ALL people–EVERY nation, tribe and tongue!
It takes both.
Leadership takes both being and doing, identity and purpose, character and charisma. In fact, who we are is even more important than what we do, for the latter flows from the former. To lead well it takes both. Always. One without the other is dead on arrival.
A royal train,
Lord,
more scintillating
than jewelled enamel.
Look,
now I spread it in a wheel.
I must say I derive
some satisfaction from my good looks.
My feathers
are sown with eyes
admiring themselves.
True,
my discordant cry shames me a little–
and it is humiliating to make me remember
my meager heart.
Your world is badly made,
if I may say so:
the nightingale’s voice
in me
would be properly attired–
and soothe my soul.
Lord,
let a day come, a heavenly day,
when my inner and outer selves
will be reconciled
in perfect harmony.
Amen.
(‘The Peacock’ by Carmen Bernos de Gasztold, The Creature’s Choir, trans. Rumer Godden).
COVIDicTimes: Building to last in a pandemic
Everyone knows this is a hard time to live and even more so a jolly harder time to lead. A couple of thoughts and tools have been most helpful in my own leadership struggle to survive the pandemic and tussle to thrive beyond it.

Surviving and even thriving in the very place of crisis (Photo credit: accdocket.com)
This is worth repeating although people in my circles might be tired of hearing me sound like a broken record: a pandemic is a terrible thing to waste. It tends to be once-in-a-lifetime, nay, once every 100 or so years, for crying out loud! That notion of not squandering the opportunity in crises was most eloquently quipped in recent years by Stanford economist Paul Romer at a venture-capitalist meeting in November 2004 in California when he said, “A crisis is a terrible thing to waste.” According to the The New York Times Magazine, “he was referring to the increasing competition that America faces from rapidly rising education levels in other countries.” How much more COVID-19!
As a leadership practitioner in the global sphere, I’ve found myself in various groups discussing both gut reactions and measured responses to the pandemic. I have been particularly intrigued by the notion that COVID-19 is not just a passing blizzard but a long winter, even possibly a mini ice-age. I first heard it from my mentor of nearly 20 years who is currently the Finance Minister of the Republic of Ghana, Ken Ofori-Atta. In his Financial Times article that prayerfully ponders a restoration of GDPs to structural changes that need to happen from digitalization to debt issues, he prophesies: “This is not a passing blizzard, as a friend said; more like a long winter, even a mini ice age.”
Similar words were used by Andy Crouch et al. In summarizing their Leading Beyond the Blizzard: Why Every Organization is Now a Startup article, the above words from Ofori-Atta were echoed: “The novel coronavirus is not just something for leaders to “get through” for a few days or weeks. Instead, we need to treat COVID-19 as an economic and cultural blizzard, winter, and beginning of a “little ice age” — a once-in-a-lifetime change that is likely to affect our lives and organizations for years.”
So how do we live and lead (tactics) in the immediate to survive the vagaries of the current season yet be and do in a way that enables us to thrive beyond the pandemic (strategy). I’ve found the following thoughts and tools most helpful.
1. TRIAGE TO LIVE THROUGH THE PANDEMIC
As a Ghanaian, the month of May holds both the joys of May Day (workers’ holiday; equivalent of Lab(o)ur Day) and the pains of the May 9 stadium disaster that took the lives of 126 people in 2001. As all hands were called on deck that fateful day, ordinary folks drove to my medical school to implore medical students to come over and do whatever we could to help salvage endangered lives from the stampede that had ensued at the capital’s stadium. One of the necessary evils of medical practice is triaging in disaster. This is “the assignment of degrees of urgency to wounds or illnesses to decide the order of treatment of a large number of patients or casualties.” The word “triage” for grouping patients based on the severity of their injuries and the likelihood of their survival comes from the French word “trier” which means “to sort.” As a doctor I can tell you that usually it’s not the ones shouting the loudest that need the most urgent care but often the ones dying slowly in silence, perhaps haemorrhaging away.
What has this got to do with leading well in this COVID-19 pandemic? Well, while the mission of your organization wouldn’t change; your methods not only can, they should. The pandemic offers the kairos moment and clarity to triage, to sort through what must be given urgent care or otherwise. There are things that should become even more of a priority now in this pandemic; some that have emerged out of the blue and others that should be honoured as having served their purpose and honourably let go.
I have personally found the following ‘Strategy Triage Tool’ introduced in an April 30 Vision Synergy online workshop I was in most helpful. Hope you do too.
2. INNOVATE TO OUTLIVE THE PANDEMIC
“Necessity is the mother of invention,” so the old adage goes. And indeed, when the need for something becomes imperative, human beings are forced to find ways to get things done in a manner they wouldn’t have otherwise without this compelling force. I have witnessed more appropriate technological innovations on the African continent since the COVID-19 pandemic than I have my whole life!, everything from solar-powered soap-dispensing hand washing sinks through contact tracing mobile apps to pool testing of lab samples for coronaviruses. In the various organizations I’m a part of, I’ve seen many innovations things from cooking together in real time on Zoom to collaborative music videos of people continents apart.
My excitement about crisis-birthed innovations was tampered though by wise words from my super smart fellow Fellow of the Africa Leadership Initiative (ALI), Bright Simons. Hear him: “Survival instincts do spur innovation during crises. But some crisis-spun innovations fail to position organisations well for the eventual recovery. For example, improved food canning and other preservation techniques became a mainstream strategy during World War II, but not the distributed “home canning” opportunities some, such as the Bernadin Bottle Cap Company, bet their fortunes on. The strong surge simply fizzled out in the post-war years. If an emergency forces new thinking that leads to new product and service lines, it may be worth your while to contemplate how you can “stretch out” the adaptive investments to sustain your edge into the recovery phase, with your primary focus on scaling when the constraints are less likely to lead to burnout.”
In demonstrating how we can “stretch out” the adaptive investments of COVID-19 so that our innovations can outlive the pandemic, Simons offers the illustration below.
The excellent COVID-19 analysis in this scenario planning PowerPoint by UC Berkeley professor Steven Weber and Arik Ben-Zvi (CEO of Breakwater Strategy) has also been a cherished gift. It is helpful that the duo have put a lot of thinking into various possible scenarios from total triumph to downright disaster, enabling leaders to conserve our energies to take care of the resulting so whats and then what’s for our own contexts and constituencies. Cross out America and the tool is pretty good for anywhere in the world that has been hit by COVID-19, which is everywhere.
FINALLY
So yes, any crisis is a terrible thing to waste, especially a pandemic of current proportions. In our bid to live and lead, may we do so well in order not only to merely survive the moment but to even outlast it. May posterity arise and salute the Covid-containing and Covid-conquering champions that we are, in the making.
Lead Different.
There are many commonalities between leadership in general and Christian leadership in particular. There are stark, even diametrically opposed, differences too. The primary source of power to influence is one of them; and it is everything!
My heart skipped a beat. Jerry, who has had enough of Christian leadership nonsense of late, was passionately shaming some unnamed pastors for preaching from Robert Greene’s 1998 bestseller The 48 Laws of Power. I began to wonder: were these pastors comparing and contrasting Greene’s ‘laws’ with biblical principles of leadership and telling Christ followers “not so with you” or were they actually promoting the former?
I own a copy of the said book, one of over 1.2 million copies sold in the United States alone and translated into 24 languages. Fast Company called the book a “mega cult classic.” You see, I have been a student of leadership for some 20 years, informally, semi-formally and formally. In fact, just this weekend I received in the mail my official Master of Arts in Global Leadership certificate from Fuller Theological Seminary after a transformational three-year journey.
My bookshelves are loaded with all sorts of leadership books: the good, the bad and the ugly. I search for principles, those timeless, universal laws that are true for any people in any sphere of life in every age. So in Physics, for example, the law of gravity holds true wherever you are irrespective of gender, race, religion, creed or social status. Similarly, there are leadership principles that are timeless and universal truths like the laws of influence, the requirement of vision and mission (picture of the future, destination, direction, objective, goals) and absolute need for clear communication.
“NOT SO WITH YOU”
These things just listed, if we were to draw a Venn diagram of A. General leadership and B. Christian leadership, will be found in the area of intersection (AB) as illustrated below.
Having said that, there are things that are characteristic of General leadership that cannot be true of Christian leadership and vice-versa. For example Greene’s Law 15 is “Crush your enemy totally” (2002, 57); “But I [Jesus] say, love your enemies! Pray for those who persecute you!” (Matthew 5:44) When I think of the guy who falsely accused me of assault and wasted my time, energy and $15,000 in legal fees there is no doubt I prefer Greene’s Law 15; leading Christ’s way is hard.
Jesus Christ himself minced no words that some things are different in His Kingdom. He once said about power, when Mrs. Zebedee came to lobby for his two sons James and John to hold key positions in His Kingdom: “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Matthew 20:25-28, NLT, emphasis mine).
THREE POWER BASES
“But among you it will be different.” It cannot be clearer than that: there are exclusives when it comes to Christian leadership and Christ followers shouldn’t fool themselves. Bobby Clinton’s extensive leadership research resulted in the observation that a person’s influence has three different sources or what he calls “power bases” which refers to “the source of credibility, power differentials, or resources which enables a leader to have authority to exercise influence on a follower” (2001, 439). The three different kinds of power bases are positional, personal and spiritual.
1. POSITIONAL POWER–this is influence exercised because of one’s position or title in society or an organization. It is extrinsic and only works because it has been granted by those with even greater authority eg. CEO appointed by a Board. People may submit because of hierarchy; but not because they have really granted the leader permission to influence them beyond that context. In his New York Times bestseller, The 5 Levels of Leadership, John C. Maxwell is unequivocal that “position is the lowest level of leadership–the entry level. The only influence a positional leader has is that which comes with the job title. People follow because they have to” (20011, 7, emphasis mine). This is is Level 1, ground floor. I worry when Christian leaders jostle for positions like bishop and archbishop and will kill over titles like ‘Rev. Dr.,’ ‘Very Rev.,’ ‘Major Prophet’ and ‘Apostle General.’ Christian leaders should examine their motives and check their shadows (a.k.a. false self) why they crave these positions and titles. The recent rush for cheap doctorates is a disgrace to Christ’s church! It is a sign of deep sickness which needs strong medicine. Only the true and pure Gospel fully applied by the power of the Holy Spirit can cure this.
2. PERSONAL POWER–this is influence exercised through a person’s mix of personality, charisma, connections, knowledge, character, skills, expertise, access to info, networth and behaviour. This is the bread and butter of the multi-million motivational industry. It’s mostly about increasing personal power. In summary, “this kind of power depends on the confidence and trust a person generates from the people he or she is attempting to lead” (Reese & Loane 2012, 116). Here, people grant you permission to lead them because of who you are, what you do (or have done), what you represent and how much you mean to them. So Maxwell’s Level 2 is Permission, Level 3 Production, Level 4 People Development and Level 5 Pinnacle (which is developing other leaders to Level 4). While all these elements of personal power are somewhat more intrinsic than positional leadership, and that may be the ceiling for the rest of the world, for the Christian leader even this will not suffice. I find many Christian leaders trying to better themselves and polish their craft to gain more influence. This is better than just positions and titles and hierarchy; but it still isn’t best. Even Maxwell’s Level 5 which he calls ‘the Pinnacle’ isn’t really the highest point for Christian leaders.
3. SPIRITUAL POWER–finally, this is influence exercised because of the perception of the person’s spiritual authority. Again, according to Reese & Loane, “The followers recognize evidence of a close relationship with God and see the leader as credible and trustworthy because of his or her apparent close relationship with God” (2012, 116). I find it curious that words like ‘perception’ and ‘apparent’ are used because people can fake this or even go for a false version of spiritual power from the occult. Again, the numerous emerging testimonies of ‘pastors’ going for occult powers to influence people is heart-breaking. It is pure evil; anti Christ. Effectual Christian leaders, whose being and doing counts on earth and in heaven, value spiritual authority as their primary power base. Again Reese & Loane say, “And this spiritual authority flows out of a deep concern for and commitment to intimacy with God and a life lived with integrity. Their influence does not exclude personal or positional authority, but these power bases become secondary. Over time, their communities increasingly recognize their lives as characterized by spiritual power and authority.” (2012, 116). We have a problem, a big problem, when Christian leaders and pastors depend more on positional and personal power than spiritual power.
CONCLUSION
It is no wonder then that “the people who know their God shall be strong, and carry out great exploits“ (Daniel 11:32b, KJV, emphasis mine), including resisting the smooth talking of those who oppose Christ and His cause. They have spiritual power, and that is everything. Not everything leadership is great or even good for the Christian leader. O for prudence, wisdom and discernment to value what counts in Christ’s marking scheme! For the Christian leader, positional power is good. Personal power is better. “Every good and perfect gift is from above.” But the greatest and best is spiritual power.
References
Clinton, Robert J. 2001. Clinton’s Biblical Leadership Commentary Series, Commentary CD vol. 2. Altadena, CA: Barnabas.
Greene, Robert and Joost Elffers. 2002. The 48 Laws of Power. London: Profile Books.
Maxwell, John C. 2011. The 5 Levels of Leadership. New York, NY: Hachette Book Group.
Reese, Randy D. & Robert Loane. 2012. Deep Mentoring: Guiding Others on Their Leadership Journey. Downers Grove, IL: InterVarsity Press.